Dr. Kamala Suraiyya
 
Writings
 




 

 "This book has cost me many  things I held dear, but I do not  for a moment regret having  written it", Madhavikutty on  the preface of her book MY  STORY (1973).

 

 A downright humanist,  Madhavikutty tried to portray  in her works the most basic of  human emotion, love and the  lust for it and the internal conflicts and contradictions one encounters while pursuing this basic emotion.

Her writings do not exhibit any particular influence. They were original in their content and style. Refusing to play subservience to the order of the society, she exposed its rigidity and the attempt to manipulate thought process to ward off any discontentment. The protagonist of her imagined instruments dared to break the conditions stipulated by the society.

She is one of the very few writers from Malayalam who writes effortlessly both in English and Malayalam, yet maintaining high standards in both. Her writings in Malayalam evince lyrical quality consequent to her endeavours in English poetic world. She considers her prose to be an extension of poetry.

More popular for her poetic renditions in English, her writings in Malayalam too evince lyrical qualities. Female sexuality, sex and its liberating impulses and the attempt of the society to counter act it are forcibly portrayed in her literary constructions, quite often as first person encounters, as is evident in 'Ente Katha' which posses autobiographical elements.

She was very often criticized for disowning the moral dictates of society. Her confrontations and ceaseless struggles against the forced moral postures and the traditional interpretation that it is fair to develop progressive attitudes but it is against the strictures of the society to act accordingly, opened floodgates of criticism, which hardly deterred her from doing so again.

Her poetic endeavors became milestones in Indian English writing. The dimensions of the women's world underwent vast changes following her entry into the literary scene. Themes, which were a taboo earlier, were freely explored. A complete transformation to the situation enveloping women were brought to the fore; her relations, status, power and importantly her body too became new objects of force.


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